“Nothing in my hand I bring, simply to Thy Cross I cling.” — Augustus Montague Toplady “Blessed are the poor in spirit” is Matthew’s version of our Lord’s sermon; Luke has simply “Blessed are the poor.” When we lack financial resources, people say we are “needy” and “broke.” When we lack spiritual resources, people says we are “needy” and “broken.”…
“[W]e inevitably interpret the Sermon on the Mount for our own time and place. We are neither ancient Jews nor ancient Christians. We do not live within the first-century world of Jesus or Matthew or share in their culture or participate in their forms of government. We live rather in the age of capitalism, democracy, secularization, and technology—modern realities that…
“The Sermon must once again become a basic text and primary source of moral theology, ahead of the Decalogue, natural law, or an assemblage of norms or rights established by pure reason. In the face of the rationalism of our times, this demands of us an audacious faith in the solidarity of the Gospel, both at the intellectual and at…
The church of the first three centuries offers up a reading of the Sermon on the Mount that is “literal when possible.” Jesus offers—to all who hear–commands to be obeyed, but joyfully with anticipation, as part of a larger vision of transformation (through virtue) into a greater and greater likeness of God. Near the end of the fourth century, a…
[Today I begin a series of blog posts reflecting on the Sermon on the Mount. I am spending the summer reading this fascinating and challenging text for three reasons: 1) to prepare for my Christian Ethics course this fall, 2) to prepare for a Sunday night sermon series at Cloverdale, and 3)…to be fully transparent…to resist the forces of culture…